Monday, March 05, 2012


When I had originally written about Fusionist Republicans or, more correctly, Fusionist Conservatism I had used it as a term to describe the fundamental alignment that happens with SoCons and TP FiCons, and only to a lesser extent with Libertarians.  I described it like this:

Fiscal Conservatism has deep roots in not only societal good but the teachings from the Judeo-Christian heritage about duty to God and one's fellow man.  Unlike libertarians the Fusionists recognize that not all of man's liberties and rights are positive, as Nature gives us both equally (although not in equal amounts), so that the necessity of society to generate organs to watch over and stop the exercise of negative liberties and rights within society requires government.  Man is not wholly good nor evil, but has positive and negative rights and liberties which we can bias via moral teachings to curb the negative rights and liberties and enshrine the positive ones worthy of protection.  Government is to recognize that these positive liberties and rights are to be protected, not infringed upon, and the case for this comes not from legal proceedings but from moral teachings, upholding society, and holding government accountable for the negative powers we grant it to safeguard society and the individual.  This is a deeply libertarian approach, yes, but it is not made by modern libertarian channels but through ones of religious observance, religious teachings and understanding man's duty to God and his fellow man.  Fusionist Conservatism is, at once, deeply conservative and extremely expansive in this day and age as it is the naturally recognized antidote to tyrannical or despotic government.
When I had been asked, many times, why I was not a Libertarian, I put forward that the main reason is the lack of the concept of Honor beyond mere agreements in the Libertarian lexicon.  Personal honor is something that has a foundation on the understanding that one is not only to follow through on agreements, but to state them explicitly and back them up.  Honor extends past mere commercial and personal liberty realms and is a responsibility system that one must take upon themselves to limit their negative Natural rights and liberties added to the upholding of the positive ones in full for oneself.

The substance of Fusionism is that deeply moral roots of personal behavior see that man is invested with his Natural rights by God (Moral Law), that our nature in this Natural world is unchanging in that we get both the positive and negative aspects of our Natural rights (Natural Law), and through the conscious decisions to marry and protect our families we create the foundation for society (Law of Nations) which must be administered via common agreement amongst our fellow man so as to restrict those liberties that would harm all of us if exercised by any of us (Civil Law).  Moral Law informs us what is good and bad behavior so as to create a stronger society, and what administrative functions must be put in place so as to punish the exercise of those liberties and rights that put individuals and society at peril via their exercise.  We exercise our honor in respecting the Moral Law when exercising our positive Natural rights and liberties, and also acknowledge that the function of our society is to create a government that has acceptable laws to all members of society and imposes penalties upon those who wish to transgress those boundaries and that those boundaries are respected in our actions.

This concept of Fusionism was one I hadn't researched nor examined, but just stated.

I am surprised that not only the content but name of the idea is in use for this, but then the self-evident is the self-evident in the way of things.  In reading Instapundit he linked to an article on 05 MAR 2012 by Dan Mitchell - How to Reconcile Liberty, Morality, Conservatism and Libertarianism.  In his discussion he reveals that his view was sparked by Timothy P. Carney at the Washington Examiner on 04 MAR 2012 entitled Santorum, liberty, morality and the culture wars.  The key part that Mr. Mitchell picks out from Mr. Carney is this one:
When liberals cry that conservatives are trying to legislate morality, that's typically projection and misdirection from liberal attempts to legislate morality -- they say we're trying to outlaw buying contraception because we oppose their efforts to mandate buying contraception. Santorum is the most frequent target of the bogus "condom police" arguments, even though he has repeatedly stated and written that he doesn't think government at any level should outlaw contraception. But the confusion is not totally unfounded, considering how often Santorum does try to legislate morality.
St. Augustine wisely asked "what does it really matter to a man whose days are numbered what government he must obey, so long as he is not compelled to act against God or his conscience?" This ought to be the Right's threshold in the culture wars. More often than not, in the United States these days, it's the secular Left imposing its morality on the religious Right.

Don't want to photograph a gay wedding? You're fined. Don't want to sell the morning-after pill at your pharmacy? You're driven out of your job. Don't want to pay for your employees' sterilization? You're a criminal. Don't want to subsidize Planned Parenthood with your tax dollars? Tough, pay up.

An alliance between libertarians and conservatives is natural and right today. But Santorum has not only behaved as if he wants to drive the libertarians away, he has openly stated so -- repeatedly.
The legislation of morality, as such, is done via stopping the exercise of negative rights and liberties by individuals that will harm other individuals and society as a whole.  Government is an organ of society that does just this, and that is its role and purpose.  In addition the Nation State gets duties to perform (via Law of Nations) and a population grants negative powers to do so (via Civil Law).  When government seeks to promote positive liberty via its actions, it infringes upon the positive rights and liberties of individuals and society and, thusly, lessen them.  From the perspective of the political left, the necessity of an 'activist' government that does 'more' for people has required the 'finding' of 'new' rights by government and putting forward that those rights need to be 'supported' by government 'regulation'.

The word for this is: tyranny.

Imposing positive rights by government is neither the function nor role of government, and each and every single time any government has gone on this path it has collapsed itself because it has collapsed the society beneath it.  There is the story of Augustus Caesar who, in his old age, looked at the rapidly decaying Roman society and realized that his laws and edicts had removed the final vestiges of the old Roman Republic, and spent his last years trying to legislate positive morality back into existence when it no longer had any to uphold it actively in society and government.  It does not matter if the government is that of the bloody French Revolution, the Soviet Revolution, the ascension of Mussolini into totalitarian rule, the advance of Mao via his bloody rise and even more bloody rule, Pol Pot and the Killing Fields, or the wonderful kingdom of the Kim's in NoKo when the end is pure and total government power, then society degrades and diminishes and only the continued lashing of the subservient can keep anything running.  Some of these societies started out in a high state of decay, in fact most did, while others had never tasted freedom or liberty before and would not do so through their revolutions.  In each case these governments see fit to be totalitarian, that is taking up the totality of all powers positive and negative, and then finds that government is only a tool to stop the exercise of the negative.

It is very strange that this needs to be enshrined as Carney's Law - The moral law should guide our personal actions and individual liberty should guide our personal decisions.

Why strange?

Anyone who has read my review of Pufendorf's On the Duty of Man and Citizen, would see that this has already been described in 1673 (and just a bit prior to that in the much longer, multi-volume work by Pufendorf on the subject).

With that said the thought is in the air and while Rick Santorum is a flawed, human vessel, perhaps unable to unite these trends that are beginning to come together, the idea that they will come together and reunite and fuse into a coherent whole is the direction that our society is taking.  The main trend of trying to break society apart by isolating Moral Law, Natural Law, Law of Nations and Civil Law is one that has reached its zenith some decades ago.  The century and more of Progressivism, Socialism, Communism and Leftism from Bismarck's Statism as an attempt to stop Socialism and, thusly, mimicking it, all the way to the idea that health care is a 'right' and not an exercise of liberty, that arc has reached its end and has trashed societies across the world.

Yet the self-evident, no matter its source, is self-evident: all rights and liberties are born within you and you are the moral actor in this world, and it is your duty to uphold those positive aspects of common agreement as well as support the punishment of those who wish to destroy society via the exercise of negative rights and liberty on their own.  From this concept, born from many places and guided by Moral Law, does man, of necessity, rule himself, first.  Instead of ushering in a great age of plenty, those who have supported taking over the positive liberties and rights from individuals are now finding them faced with the Abyss of Tyranny.  Those seeking Tyranny are attempting to push their fellow man into that Abyss.  Joining in our understanding to step back will be painful for us, and a joy to our children and a blessing to those who follow us.

Fusionism is coming as part of the Third Great Awakening and no longer will we believe we must give up the stars to spend on the poor and, instead, let all mankind know that nothing can fix the poverty of the soul of those wishing to take our dreams from us.  This will not be done because it is easy, no, that is not the case.  It will be done because it is worth the sacrifice of our lives, our fortunes and our sacred honor to each other to have a future of freedom and turn one last time from tyranny and leave it in our dust.


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